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Author Topic:   For Mr Mojo Hekate conj Kaali
Ami Anne
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From: Pluto/house next to NickiG
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posted December 20, 2011 05:39 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
Anyone who wants to help me research this. Please add info. Paste it on here, rather than link, imo. Thanks

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 07:20 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
bump

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 07:26 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
One surviving group of stories suggests how Hecate might have come to be incorporated into the Greek pantheon without affecting the privileged position of Artemis.[28] Here, Hecate is a mortal priestess often associated with Iphigeneia. She scorns and insults Artemis, who in retribution eventually brings about the mortal's suicide. There was an area sacred to Hecate in the precincts of the Temple of Artemis at Ephesus, where the priests, megabyzi, officiated.[33]

Hecate also came to be associated with ghosts, infernal spirits, the dead and sorcery. Like the totems of Hermes—herms placed at borders as a ward against danger—images of Hecate (like Artemis and Diana, often referred to as a "liminal" goddess) were also placed at the gates of cities, and eventually domestic doorways. Over time, the association with keeping out evil spirits could have led to the belief that if offended, Hecate could also allow the evil spirits in. According to one view, this accounts for invocations to Hecate as the supreme governess of the borders between the normal world and the spirit world, and hence as one with mastery over spirits of the dead.[28] Whatever the reasons, Hecate's power certainly came to be closely associated with sorcery. One interesting passage exists suggesting that the word "jinx" might have originated in a cult object associated with Hecate. "The Byzantine polymath Michael Psellus [...] speaks of a bullroarer, consisting of a golden sphere, decorated throughout with symbols and whirled on an oxhide thong. He adds that such an instrument is called a iunx (hence "jinx"), but as for the significance says only that it is ineffable and that the ritual is sacred to Hecate

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Ami Anne
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posted December 20, 2011 07:28 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
Hekate:

Moving Through Darkness

Invocations
Overview
The Name Hekate
Appellations
Goddesses Associated With Hekate
Edgewalker - The Queen of Witches
History
Family Tree
Trivia - A Goddess of Crossroads and Transitions
Lunar Deity
Hekate Triformis - The Triple Goddess
The Invincible Queen Of The Dead
Sender of Prophetic Visions
Keeper Of The Unconscious
Hekate In Modern Culture
Bibliography

Invocations

Lady of Shadows,
Open my vision to your inner sight.
Vast is the time and vast is the way,
Guide me in passage, to you this I pray. Hold up your torch,
Dark Goddess of the Underworld,
that your Light may shine the way
to my rebirth.

I am the darkness that covers this broken, tortured land.
I bring the stillness, the quiet, the pause.
I am the healing, the regeneration, for the new dawn to reveal.
I am the Goddess of Death,
And I am one with you.
In you,
Of you,
Around you,
I am you,
And you are me.
I am here, always, with you.
For you are mine, as I am yours.
Eternally. Come, infernal, terrestrial, and celestial Bombo,
Goddess of the broad roadways, of the cross-road,
Thou who goest to and fro at night, torch in hand,
Enemy of the day, friend and lover of darkness,
Thou who dost rejoice when the hounds howl and warm blood is spilled,
Thou who wanderest amid the phantoms in the place of tombs,
Thou whose thirst is blood, Thou who dost strike chill fear into mortal heart,
Gorgo, Mormo, Moon of a thousand forms,
Look favorably upon our sacrifices!

Overview

Hekate is primarily a goddess of the Underworld, holding dominion over death and rebirth. This is meant both in the literal sense and in the metaphorical as well. For life is filled with many deaths and rebirths aside from that of the flesh. Because of this the Dark of the Moon especially is her time of the month, since it is a time of endings and beginnings, when what was is no more, and what will be has yet to become.

Hekate guards the limenoskopos (the doorstep), for she is a goddess of liminality and transition. Of being on and crossing boundaries. This includes not only the boundary between life and death, but any boundaries, such as those between nature and civilization, waking and sleep, sanity and madness, the conscious and the subconscious minds. Indeed, any transition can be said to be her domain. As such she is also goddess of the crossroads, where the paths of one's life fork and a person must choose which future to embark upon. In ancient times these were believed to be special places where the veil between the worlds was thin and spirits gathered.

Hekate is also the goddess of psychological transformation. Her Underworld is the dark recesses of the human subconscious as well at that of the Cosmos. Many have accused her of sending demons to haunt the thoughts of individuals. What they fail to understand is that the demons are not hers, but their own. By the light of her twin torches Hekate only reveals what is already there. These are things which the person needs to see in order to heal and renew. However, if they are not prepared for the experience of confronting their Shadow then it can truly feel like they are being tormented. Hekate is not motivated by cruelty, nor is she seeking to harm. But her love can be tough love. She will prompt a person to face the things that they must, whether they like it or not.

Then and now Hekate is a goddess of Witchcraft and those who walk between the worlds. In the ancient world she was the patroness of those magicians- often women and the transgendered - who practiced magic, herbalism, and religion outside of the boundaries of the established temples and civil authorities of Greece. This is one reason she and her followers have often been feared and reviled. They stand with at least one foot outside of the conventional world.

She is not commonly portrayed as such, but I also see her as a shamanic deity. Her Underworld is the abode of the Shadow-Self and the journeys of the shaman to confront it. It is also the place of the shamanic ordeal of death, dismemberment, and rebirth. A place of otherworldly spirits who may aid or hinder the practitioner. Likewise, her followers are people who walk between the worlds, whether the worlds of magical and mundane, urban and rural, men and women, conventional and unconventional society. For all those who need a companion on the dark pathways they must walk, Hekate goes with them. While she may not be the deity many people would like, she is the one whom they need. Because of this I believe that she comes to those who require her, whether or not they were looking for her.

While some Greeks describe her as a virgin goddess, it bears noting that to the Ancient Greeks the word virgin did not always mean a girl uninitiated into sexual intercourse, but could also mean a woman not beholden to any man. In this sense, Hekate is indeed a virgin goddess. While in the more common sense of the word she certainly is not, for she is held to be the mother of several children, such as the god Museus and the Witches Medeia and Kirke (Circe).

In modern Neo-Pagan practice Hekate is typically identified as an aspect of the Crone, and as such is most often portrayed as an old woman. This is in contrast to ancient vase murals which depict her as being an adult woman in her prime. As with many things about this goddess, this is a perception that has changed over time. However, the Crone aspect of the modern Triple Goddess is not truly defined by her age, but rather by the powers her age represents (that of wisdom, magical potency, annihilation, and the transformative journey through the Underworld), and those indeed fall under Hekate's domain. So while perhaps not historically accurate, this is not a demotion or devaluing of her, but rather the way in which modern Neo-Paganism fits her into its philosophy (this difficulty with integrating her into their cosmology is something that we will see Neo-Pagans share with the Ancient Greeks as well).

Hekate is more often than not portrayed as carrying two torches and is known as "The Torch-Bearer". She carries these because of her role as a guide through the transition of the Underworld. One torch shows a person where it is they currently stand, the other where they might go. In this manner she reveals the mysteries of transformation to those who enter her realm of darkness. Hekate is also shown carrying a key, for she is the opener and closer of the door to the Underworld. In modern interpretations she is the guardian of and guide through the individual's Unconscious mind as well. So again, she is the key to the deeper mysteries. She also has a scourge (whip) which is the umbilical of rebirth and renewal. Her dagger (which later became the athame of Wicca) cuts delusion and is a symbol of ritual power.

The black poplar and yew trees are sacred to Hekate, as is the willow tree. Wild animals are also loved by her (something I believe originates from her earliest days as a prehistoric fertility deity), and she is sometimes shown with three animal heads - the dog, snake, and lion, or alternately the dog, horse, and bear. The serpent, long connected to the chthonic powers of death and rebirth due to the shedding of its skin and its living beneath the earth, is strongly connected with her. In fact, she is often shown holding a snake in one hand.

However, her primary animal form and familiar is the dog, and she was at one time considered to be "The Dog of the Moon". She is associated with the three-headed dog Kerberos who guards the gates of the Underworld. The Dog Star Sirius, whose rising foretold the annual flooding of the Nile, is also considered sacred to her. According to legend Hekate can be seen walking the roads and graveyards at night, particularly during the dark moon, accompanied by her howling dogs - which are usually black in color. Furthermore, it was said that when she chose to walk the earth invisible to the eyes of humans, dogs could still see her, as it was believed they could see all disembodied spirits. So if they started baying at night it meant Hekate or some other ghost or apparition was near, and a dog howling at the moon was considered to be a harbinger of death. As Virgil writes: "Then earth began to bellow, trees to dance and howling dogs in glimmering light advance ere Hekate came."

The waning crescent moon and the new moon are associated with Hekate, as they are symbols of death and renewal. She is strongly connected to the moon in fact. The Witches who followed her in the ancient world, such as Medeia, were attributed powers such as the ability to draw the moon from the sky. Some believed that after the death of the body, the soul was gathered up by the Moon as it passed overhead. While on the other hand new souls were transmitted from the Sun to the Moon, which in turn sowed them into new bodies at the same time it was gathering up the old souls. Here we see how Hekate's power of the Moon was in fact only a facet of her position as Goddess of the Underworld.

Hekate is also associated with a curious wheel shaped design, known as Hekate's Wheel, or the "Strophalos of Hekate". It is a circle which encloses a serpentine maze with three main flanges, that in turn are situated around a central, fiery spiral. The symbolism refers to the serpent's power of rebirth, to the labyrinth of knowledge through which Hekate could lead humankind, and to the flame of life itself: "The life-producing bosom of Hekate, that Living Flame which clothes itself in Matter to manifest Existence" (according to Isaac Preston Cory's 1836 translation of the Chaldean Oracles). The three main arms of the maze correspond with her being a triple goddess, as well as goddess of the three ways, and that she has dominion over the earth, sea, and sky.

The Name Hekate

Heka means "magical speech" in Egyptian while Hekate means "influence from afar" in Greek. The latter attribution is due to her ability to use magic upon a person from a distance. Hence the appellations "Far Darter" and "The Distant One" given to Hekate.

Hekate is also spelled Hecate in Latin, and you will often see it this way in print. In Greek her name would appear as thus: 'Εκατη (however, one must remember that Ancient Greek had many dialects that had differing spellings of words, so it may also appear in other forms in Greek as well).

'Εκατη

'Ε - an h, as in he
κ - a k, as in king
α - an a, as in angel
τ - a t, as in together
η - an eh sound, as the e in excellent.

So Hekate is pronunced "heh-kaa-tay". Although as noted above, Ancient Greek had many dialects, so it may appear otherwise as well.

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 07:28 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote

Hekate is a figure made complicated by the fact that she has not remained static in time, but rather has transformed in the character of her presentation over the 2,800+ years we have known her. I find this only appropriate as she is herself a goddess of transitions. Hekate may have been originally derived from the Egyptian mid-wife goddess Heket, who in turn evolved from Heq, a creation goddess of pre-dynastic Egypt. In Greece itself, we see evidence of her in the north-east of Thrakia (Thrace) where she was known as Bendis. However most modern scholars point to Karia (Karia) as her origin.

Where her oldest written record is in Hesiod's Theogny (circa seven hundred B.C.E.), her worship appears to date back to at least the third or fourth millennia B.C.E. This links her to what may or may not have been a goddess-worshiping, matrifocal culture believed by many to have existed in that area of Europe before the coming of the Aryan Indo-European tribes, among them the Greeks. We know little of her then, except that she appears to have been a deity of nature, fertility, birth, death, and more. However, we can infer that she was very influential, otherwise she would not have been incorporated into the pantheon of the invading Greeks.

In this very early perioud, Hesiod's writing in Theogony shows no sign of Hekate being feared or loathed by the Greeks. Instead he cites her as being a deity who grants abundance to fishers, farmers, and herders, as well as victory to warriours and athletes. She was also known as the Kourotrophos (meaning "child nurse") to all living things, linking her to midwives, fertility, and motherhood. She was a bestower of wealth and all the blessings of everyday life, and in the human sphere she ruled over the three great mysteries of birth, life, and death. Literary records indicate Hekate was worshipped at the great temple complex of Samothrace under the name Zerynthia, this associates her with the Great Mother worshipped there (who was probably Cybele or Demeter, or a fusion of both), as well as her being outright linked to Demeter and Kore/Persephone (something which I will shed greater light upon further in this text). She was also worshiped as the local mother goddess at her sanctuary at Lagina, near the city of Stratonicea in Karia. In her role as an agricultural goddess, her torch would be carried across freshly-sown fields as a symbol of the moon's power to bring fertility to the earth.

However, as Ancient Greek society became more patriarchal, we see her depiction change into a manner that is increasingly frightening, her domain becomes limited to that of only the Underworld, where she is no longer even ruler, being displaced by the male Greek God Hades in that regard. This does not appear until the second half of the fifth century B.C.E. Von Rudloff notes that it was common in Greek and Roman writing to so negatively depict goddesses who are empowering to women, especially those who live outside of regular society. Naturally the followers of these goddesses were portrayed in the same harsh manner. This behaviour was not only embraced by the Christians who followed, but taken to new extents, where the height of this negative portrayal comes in the Middle Ages, when the Christian Church projected its fears and insecurities upon her, distorting her into a purely evil figure synonymous with its devil. This is also where we begin to see both Hekate and especially Witches portrayed as the ugly hags that we still see them commonly publicized as today. Where in Ancient Greece we saw both Kirke and Medeia portrayed as attractive women in the prime of life, as we see Hekate herself in vase inscriptions.

In modern Paganism, Hekate is seen as an aspect of the Crone archetype of the Triple Goddess. She is often grouped with either Kore/Persephone and Demeter, or with Prosperina and Diana (depending upon whether one is drawing upon Greek or Roman/Medieval Italian mythology respectively). Typically her powers as an Underworld goddess are emphasized, and her ancient dominion over things such as fertility and child-bearing are glossed over. Yet as an Underworld goddess she has great power in contemporary belief, remaining a primordial being who brings light to the dark and mysterious landscapes of the inner mind, the collective unconscious of the primal void, and the great spiral of physical death and spiritual rebirth. Some modern practitioners find her frightening. But it is not truly her that they find daunting, rather it is the things that she reveals within themselves which terrify them.

So when we look at Hekate we must take care to consider the lens that writers were seeing her through when they described her. Naturally I choose to view her through my own bias, which is to say in a positive light, though one that does not belie her dark aspects. In fact it is her darker aspects that truly define her in my experience. She is above all else a Dark Goddess. However, my experience also has freed me of the Abrahamic Religion's contention that dark is evil and light is good. Instead I understand that the dark is a place of mysteries to be experienced and understood, where one finds healing, regeneration, and magical transformation. For it is only in the darkness of the cocoon that one grows and evolves. It is also where our own personal Shadows lurk, waiting for the day that we come to reclaim them as belonging to ourselves. I have no fear of the dark places, for I know there is nothing there which I do not bring myself. I certainly do not fear the power of strong and independent women, as many patriarchal writers of the last 2,500 years

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 07:29 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
I am trying to go through this info and distill it down

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 07:39 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
s Hekate the Shadow itself? No. That belongs to no one but ourselves. Hekate is the light that reveals the Shadow, like the light of the moon at midnight. Her goal is not to destroy, but rather to illuminate. However, it is no accident that we have buried these things so deeply within our psyches. We are often not ready to face them when revealed. In such cases it may indeed appear that Hekate is bringing demons to terrorize us. We must remember that the demons are ours and reclaim them as our own. For with that revelation we also take back our power over them. That is the only way in which the Shadow can be truly defeated. By accepting it as our own. Learning that is the key which turns the lock of the person's emotional healing and rebirth. Hekate is there as a guide to help us, her twin torches shining our way through the darkened recesses of our unconscious.

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 07:39 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
Help I have to go to the Asteroid Forum and ask IQ

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 08:04 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
Hecate... Crone and Witch...(Capricorn)

She is the nice grandmotherly person who occasionally shoves the children in the oven.

Now we are getting somewhere

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Ami Anne
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posted December 20, 2011 08:07 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
and this understanding of secret and hidden things brought power in itself."

I asked IQ in the asteroid forum, so that should help.

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 08:10 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
Ok I am coming to some sense of Hekate. I have a personal desire to know as my mothers is conjunct MY Kaali. This asteroid is our shadow self and will try to bring it to light. I think it may be dark things inside us, dark forces, dark impulses. It may be what is hidden in the darkness of us.

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 20, 2011 09:09 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
I am feeling Hekate. I think it is one's shadow side. If you have it conjunct Kaali. You will be forced to deal with your shadow side as your Kundalini energy i.e basic life force energy will draw it out. Does that fit, Mr Mojo?

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Ami Anne
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posted December 21, 2011 12:03 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
I think I got Hekate. I think Hekate conj Kaali will make you need to find your shadow self as your basic energy sits on top of it. Do you feel a huge drive to find your shadow self?

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Ami Anne
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posted December 21, 2011 12:10 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
Asteroid Hekate
By amiann
I am trying to understand this asteroid. Forgive me, if I err. There is precious little out there about many of the asteroids. The information out there can seem contradictory and thus, confusing. One must hone down each asteroid to it’s core quality in order to use it in the charts.One does not have room for intellectual mumbo-jumbo because one is trying to illuminate the lives of others.With that in mind, I will try to write about Hekate. This asteroid is the shadow self. It was called a “demon” . This term demon helps to illuminate Hekate. Demons are spiritual forces, which if let alone, will being us to our knees. They are powerful spiritual forces. However, if one brings them to the Light, they evaporate, as if they were nothing. Hekate, as an energy, strives to bring our unconscious self forward. Our unconscious self houses socially unacceptable emotions.It is our deepest, deepest inner child with all the passion of a screaming infant. One can get in trouble if these emotions stay blocked, as they can become a volcano and erupt, or stay inside and eat us up, from the inside . I would say that one could look at Hekate as the shadow self, as expressed by Jung or the id, as expressed by Freud. I will start to use her in the charts and come back and add information, as I get it.

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Passion, Lust Look in my journal.


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Ami Anne
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posted December 21, 2011 12:10 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
Do you feel drawn to find out about your shadow side Mr Mojo?
I think I know the answer

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Passion, Lust Look in my journal.


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Mr Mojo Risin
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posted December 21, 2011 03:39 PM     Click Here to See the Profile for Mr Mojo Risin     Edit/Delete Message   Reply w/Quote

Certainly, Ami!

Sometimes I must use several oxygen tanks to explore it, but I can’t help paying him a visit once in a while.

It is like someone turned on the Jim Morrison in me.

I definitely worship my night, but that doesn’t mean I’ll become a vampire. I just think it’s important to love the day and the night like you love your both hands. You don’t want one of them amputated.

I hope I'm not babbling. I happen to do that very often. Mercury Square Jupiter.

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Mr Mojo Risin
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posted December 21, 2011 03:41 PM     Click Here to See the Profile for Mr Mojo Risin     Edit/Delete Message   Reply w/Quote

I love what you did here.

You built a home and decorated it. Now I am exploring it as I explore my shadow side from time to time.

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Ami Anne
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posted December 22, 2011 05:59 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
quote:
Originally posted by Mr Mojo Risin:

I love what you did here.

You built a home and decorated it. Now I am exploring it as I explore my shadow side from time to time.


You are so dear to me, Rod.


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Passion,Lust, Desire Check out my journal


http://www.mychristianpsychic.com/

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Ami Anne
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posted December 25, 2011 08:56 PM     Click Here to See the Profile for Ami Anne     Edit/Delete Message   Reply w/Quote
OK I think Hekate is the shadow side. I modified my article, just a bit.

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Passion, Lust, Desire. Check out my journal


http://www.mychristianpsychic.com/

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Mr Mojo Risin
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posted December 26, 2011 12:00 PM     Click Here to See the Profile for Mr Mojo Risin     Edit/Delete Message   Reply w/Quote

Okay. Hehehe.

I read the one that is on Asteroid Astrology. I didn't get around to sending my reply.

My Mercury Squaring Mars felt sad after that. Now I'm shadowboxing. Lol.

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“Expose yourself to your deepest fear; after that, fear has no power, and the fear of freedom shrinks and vanishes. You are free.”

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