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T O P I C R E V I E WListensToTrees Once there were six blind men, and one day they heard that the local prince had acquired a new elephant. The blind men had heard of elephants, but they had never met one. So they decided to go to the palace of the prince and find out what an elephant was. When they reached the palace, the guard let the six men in. The first man touched the elephant's side, the second touched the trunk, the third felt the tusk, the fourth man the leg, the fifth the ear, and the sixth the tail. They then rested under a tree and began to talk about their experiences."Now I know the elephant is like a wall", said the first man, who had touched the trunk."Oh no! It is like a snake", replied the second man, who had touched the trunk."You both must be stupid", objected the third, who had touched the tusks. "The elephant is like a spear"."Have you gone mad? The elephant is like a tree", cried the fourth man, who had touched the leg."You are all wrong. The elephant is like a fan", said the fifth man, who had touched the ears."No, no, it is like a rope", yelled the sixth man, who had felt the tail.A huge row ensued. They were about to come to blows when the prince came to ride the elephant. He asked, "Why are you all so agitated?""We cannot agree on what an elephant is like", said one of the blind men. "We all touched the same animal, but to each of us the animal was completely different".The prince laughed. "The elephant is a large animal; its side is like a wall, trunk like a snake, with tusks like spears, legs like tree trunks, ears like fans and a tail like a rope. You have to put all those aspects together, then it is the whole elephant". This story reveals that all knowledge is impartial. Realising this, we can be free of fixed ideas and opinions. Free of fundamentalism. We can accept plurality of beliefs and yet be free of beliefs.Rise to the complete and holistic view. Look at the world and see it whole with all the wealth of its attributes.~ In the words from Satish Kumar's book "You Are, Therefore I Am".juniperbLovely ListensToTrees Another story about the elephant to share.According to his evolution, man knows truth.Bowl of Saki, by Hazrat Inayat KhanCommentary by Pir-o-Murshid Inayat Khan:Every person's desire is according to his evolution. That for whichhe is ready is desirable for him. Milk is a desirable food for theinfant, other foods for the grown-up person. Every stage in life hasits own appropriate and desirable things.When one realizes the ultimate truth, one comes to understand thatone single underlying current to which all the different religions,philosophies and faiths are attached. These are all only differentexpressions of the same truth, and it is the absence of thatknowledge which causes all to be divided into so many different sectsand religions.In India there is a well-known story exemplifying this fact: thatsome blind men were very anxious to see an elephant. So a kind manone day took them to see one. There, standing by its side, hesaid, "Now, here is the elephant, see what you can make of it." Eachone tried to make out by touch what the elephant looked like, andafterwards when they met together they began to discuss itsappearance. One said, "It looks like the big pillar of a palace,"another said, "It looks like a fan." And so they differed anddiscussed amongst one another, then they quarreled so much as to cometo a hand-to-hand fight. Each one said, "I have seen it, I know whatit is; I have touched it." Then the man who took them to the elephantcame and said, "You are every one of you right, but you have eachseen only a part of the elephant."So it is with the religions. A person says, "This religion is theone, this doctrine is the only one, this truth is the only truthpossible." That shows a lack of knowledge of the ultimate truth. Assoon as one comes to the realization of the depth of truth, onebegins to discern that it is the same truth which the great ones havetried to express in words. They could not put it fully into words.They have done their best to help humanity to evolve and reach to apoint at which it is able to understand what can never be explainedin words.Somebody can be praised by one and hated by another, and ten peoplemay all have a different idea of the same person, because eachunderstands him according to his state of evolution. Each sees thatperson according to his own point of view, each looks at him throughhis own eyes, and therefore the same person is different to eachbeing. In the mind of one the person is a sinner, in the mind ofanother he is a saint. The same person who is considered gentle andgood by one is considered the opposite by another. If this can be soin connection with a living being, it is equally possible thatvarious ideas of the deity should be formed in each heart, and thateach soul should mold his own deity according to his own evolutionand according to his way of idealizing and understanding. Thereforethe deity of every heart is different and is as that person hasimagined; but the God of every soul is one and the same, whateverpeople imagine. It is the same God that they all imagine, but theirimaginations are different and it is the lack of understanding ofthis that has caused the differences in religion. ------------------~ What we do for ourselves dies with us. What we do for others and the world is immortal"~- George EliotListensToTreesThanks, that was lovely, Juniperb. Such profound wisdom in the world, yet such profound foolishness! We need leaders of countries to be WISE as well as clever!!!! ListensToTreesbump
Once there were six blind men, and one day they heard that the local prince had acquired a new elephant. The blind men had heard of elephants, but they had never met one. So they decided to go to the palace of the prince and find out what an elephant was. When they reached the palace, the guard let the six men in. The first man touched the elephant's side, the second touched the trunk, the third felt the tusk, the fourth man the leg, the fifth the ear, and the sixth the tail. They then rested under a tree and began to talk about their experiences.
"Now I know the elephant is like a wall", said the first man, who had touched the trunk."Oh no! It is like a snake", replied the second man, who had touched the trunk."You both must be stupid", objected the third, who had touched the tusks. "The elephant is like a spear"."Have you gone mad? The elephant is like a tree", cried the fourth man, who had touched the leg."You are all wrong. The elephant is like a fan", said the fifth man, who had touched the ears."No, no, it is like a rope", yelled the sixth man, who had felt the tail.
A huge row ensued. They were about to come to blows when the prince came to ride the elephant. He asked, "Why are you all so agitated?"
"We cannot agree on what an elephant is like", said one of the blind men. "We all touched the same animal, but to each of us the animal was completely different".
The prince laughed. "The elephant is a large animal; its side is like a wall, trunk like a snake, with tusks like spears, legs like tree trunks, ears like fans and a tail like a rope. You have to put all those aspects together, then it is the whole elephant". This story reveals that all knowledge is impartial. Realising this, we can be free of fixed ideas and opinions. Free of fundamentalism. We can accept plurality of beliefs and yet be free of beliefs.
Rise to the complete and holistic view. Look at the world and see it whole with all the wealth of its attributes.
~ In the words from Satish Kumar's book "You Are, Therefore I Am".
Another story about the elephant to share.
According to his evolution, man knows truth.
Bowl of Saki, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan:
Every person's desire is according to his evolution. That for whichhe is ready is desirable for him. Milk is a desirable food for theinfant, other foods for the grown-up person. Every stage in life hasits own appropriate and desirable things.
When one realizes the ultimate truth, one comes to understand thatone single underlying current to which all the different religions,philosophies and faiths are attached. These are all only differentexpressions of the same truth, and it is the absence of thatknowledge which causes all to be divided into so many different sectsand religions.
In India there is a well-known story exemplifying this fact: thatsome blind men were very anxious to see an elephant. So a kind manone day took them to see one. There, standing by its side, hesaid, "Now, here is the elephant, see what you can make of it." Eachone tried to make out by touch what the elephant looked like, andafterwards when they met together they began to discuss itsappearance. One said, "It looks like the big pillar of a palace,"another said, "It looks like a fan." And so they differed anddiscussed amongst one another, then they quarreled so much as to cometo a hand-to-hand fight. Each one said, "I have seen it, I know whatit is; I have touched it." Then the man who took them to the elephantcame and said, "You are every one of you right, but you have eachseen only a part of the elephant."
So it is with the religions. A person says, "This religion is theone, this doctrine is the only one, this truth is the only truthpossible." That shows a lack of knowledge of the ultimate truth. Assoon as one comes to the realization of the depth of truth, onebegins to discern that it is the same truth which the great ones havetried to express in words. They could not put it fully into words.They have done their best to help humanity to evolve and reach to apoint at which it is able to understand what can never be explainedin words.
Somebody can be praised by one and hated by another, and ten peoplemay all have a different idea of the same person, because eachunderstands him according to his state of evolution. Each sees thatperson according to his own point of view, each looks at him throughhis own eyes, and therefore the same person is different to eachbeing. In the mind of one the person is a sinner, in the mind ofanother he is a saint. The same person who is considered gentle andgood by one is considered the opposite by another. If this can be soin connection with a living being, it is equally possible thatvarious ideas of the deity should be formed in each heart, and thateach soul should mold his own deity according to his own evolutionand according to his way of idealizing and understanding. Thereforethe deity of every heart is different and is as that person hasimagined; but the God of every soul is one and the same, whateverpeople imagine. It is the same God that they all imagine, but theirimaginations are different and it is the lack of understanding ofthis that has caused the differences in religion.
------------------~ What we do for ourselves dies with us. What we do for others and the world is immortal"~
- George Eliot
Such profound wisdom in the world, yet such profound foolishness!
We need leaders of countries to be WISE as well as clever!!!!
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