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T O P I C R E V I E WHeart--Shaped CrossThe Mahayana Buddhist and 10th Century Indian Sage, Atishacompiled 59 short teachings, now known as "The Atisha Slogans", or "The Slogans of Atisha"Here is a selection:contemplatethe great kindnessof everyone*Always applyonly a joyful mind*Don't ponder others*Abandon any hopeof fruition*Don't be sotrustworthy*Don'tmalignothers*Don'twait in ambush*Don't bring thingsto a painful point*Don't transfer the ox's loadto the cow*Don't tryto be the fastest*Don't actwith a twist*Don't seek others' painas the limbs of your own happiness *Always meditateon whatever provokes resentment *Don'texpectapplause http://www.snowcrest.net/ksnow/atisha.htm And here is a full list:First, train in the preliminaries.Regard all dharmas as dreams.Examine the nature of unborn awareness.Self-liberate even the antidote.Rest in the nature of alaya, the essence.In postmeditation, be a child of illusion.Sending and taking should be practiced alternately. These two should ride the breath.Three objects, three poisons, and three seeds of virtue.In all activities, train with slogans.Begin the sequence of sending and taking with yourself.When the world is filled with evil, transform all mishaps into the path of the bodhi.Drive all blames into one.Be grateful to everyone.Seeing confusion as the four kayas is unsurpassable shunyata protection.Four practices are the best of methods.Whatever you meet unexpectedly, join with meditation.Practice the five strengths, the condensed heart instructions.The mahayana instruction for ejection of consciousness at death is the five strengths; how you conduct yourself is important.All dharmas agree at one point.Of the two witnesses, hold the principal one.Always maintain only a joyful mind.If you practice even when distracted, you are well trained.Always abide by the three basic principles.Change your attitude, but remain natural.Don't talk about injured limbs.Don't ponder others.Work with the greatest defilements first.Abandon any hope of fruition.Abandon poisonous food.Don't be so predictable.Don't malign others.Don't wait in ambush.Don't bring things to a painful point.Don't transfer the ox's load to the cow.Don't try to be the fastest.Don't act with a twist.Don't make gods into demons.Don't seek others' pain as the limbs of your own happiness.All activities Should be done with one intention.Correct all wrongs with one intention.Two activities: one at the beginning, one at the end.Whichever of the two occurs, be patient.Observe these two, even at the risk of your life.Train in the three difficulties.Take on the three principal causes.Pay heed that the three never wane.Keep the three inseparable.Train without bias in all areas. It is crucial always to do this pervasively and wholeheartedly.Always meditate on whatever provokes resentment.Don't be swayed by external circumstances.This time, practice the main points.Don't misinterpret.Don't vacilate.Train wholeheartedly.Liberate yourself by examining and analyzing.Don't wallow in self-pity.Don't be jealous.Don't be frivolous.Don't expect applause. http://spiral.typepad.com/dlp/2004/08/atisha_slogans.html BlueRoamerHSC are you becoming a Buddhist?Heart--Shaped CrossI think I would like to.But I dont dare call myself one,or even an aspiring one.I have no discipline, no commitment.And I still enjoy speculating on so many things,some of which are rejected by Buddhist dharma.We'll see. Its nice to see you, BR.Love to you.
Here is a selection:
contemplatethe great kindnessof everyone*Always applyonly a joyful mind*Don't ponder others*Abandon any hopeof fruition*Don't be sotrustworthy*Don'tmalignothers*Don'twait in ambush*Don't bring thingsto a painful point*Don't transfer the ox's loadto the cow*Don't tryto be the fastest*Don't actwith a twist*Don't seek others' painas the limbs of your own happiness *Always meditateon whatever provokes resentment *Don'texpectapplause http://www.snowcrest.net/ksnow/atisha.htm
And here is a full list:
First, train in the preliminaries.Regard all dharmas as dreams.Examine the nature of unborn awareness.Self-liberate even the antidote.Rest in the nature of alaya, the essence.In postmeditation, be a child of illusion.Sending and taking should be practiced alternately. These two should ride the breath.Three objects, three poisons, and three seeds of virtue.In all activities, train with slogans.Begin the sequence of sending and taking with yourself.When the world is filled with evil, transform all mishaps into the path of the bodhi.Drive all blames into one.Be grateful to everyone.Seeing confusion as the four kayas is unsurpassable shunyata protection.Four practices are the best of methods.Whatever you meet unexpectedly, join with meditation.Practice the five strengths, the condensed heart instructions.The mahayana instruction for ejection of consciousness at death is the five strengths; how you conduct yourself is important.All dharmas agree at one point.Of the two witnesses, hold the principal one.Always maintain only a joyful mind.If you practice even when distracted, you are well trained.Always abide by the three basic principles.Change your attitude, but remain natural.Don't talk about injured limbs.Don't ponder others.Work with the greatest defilements first.Abandon any hope of fruition.Abandon poisonous food.Don't be so predictable.Don't malign others.Don't wait in ambush.Don't bring things to a painful point.Don't transfer the ox's load to the cow.Don't try to be the fastest.Don't act with a twist.Don't make gods into demons.Don't seek others' pain as the limbs of your own happiness.All activities Should be done with one intention.Correct all wrongs with one intention.Two activities: one at the beginning, one at the end.Whichever of the two occurs, be patient.Observe these two, even at the risk of your life.Train in the three difficulties.Take on the three principal causes.Pay heed that the three never wane.Keep the three inseparable.Train without bias in all areas. It is crucial always to do this pervasively and wholeheartedly.Always meditate on whatever provokes resentment.Don't be swayed by external circumstances.This time, practice the main points.Don't misinterpret.Don't vacilate.Train wholeheartedly.Liberate yourself by examining and analyzing.Don't wallow in self-pity.Don't be jealous.Don't be frivolous.Don't expect applause. http://spiral.typepad.com/dlp/2004/08/atisha_slogans.html
But I dont dare call myself one,or even an aspiring one.
I have no discipline, no commitment.
And I still enjoy speculating on so many things,some of which are rejected by Buddhist dharma.
We'll see.
Its nice to see you, BR.
Love to you.
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