posted February 29, 2008 07:19 PM         

I just love him as if he were a brother - i feel deeply connected to everything he says:

THE MADMAN:

"How I became a madman

You ask me how I became a madman. It happened thus: One day, long before many gods were born, I woke from a deep sleep and found all my masks were stolen -- the seven masks I have fashioned and worn in seven lives -- I ran maskless through the crowded streets shouting, "Thieves, thieves, the cursed thieves."
Men and women laughed at me and some ran to their houses in fear of me.
And when I reached the market place, a youth standing on a house-top cried, "He is a madman." I looked up to behold him; the sun kissed my own naked face for the first time. For the first time the sun kissed my own naked face and my soul was inflamed with love for the sun, and I wanted my masks no more. And as if in a trance I cried, "Blessed, blessed are the thieves who stole my masks."
Thus I became a madman.
And I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.
But let me not be too proud of my safety. Even a Thief in a jail is safe from another thief.

WHEN MY SORROW WAS BORN

When my sorrow was born I nursed it with care, and watched over it with loving tenderness.
And my Sorrow grew like all living things, strong and beautiful and full of wondrous delights.
And we loved one another, my Sorrow and I, and we loved the world about us; for Sorrow had a kindly heart and mine was kindly with Sorrow.
Amd when we conversed, my Sorrow and I, our days were winged and our nights were girdled with dreams; for Sorrow had an eloquent tongue, and mine was eloquent with Sorrow.
And when we sang together, my Sorrow and I, our neghbors sat at their windows and listenend; for our songs were deep as the sea and our melodies were full of strange memories.
And when we walked together, my Sorrow and I, people gazed at us with gentle eyes and whispered in words of exceeding sweetness. And there were those who looked with envy upon us, for Sorrow was a noble thing and I was proud with Sorrow.
But my Sorrow died, like all living things, and alone I am left to muse and ponder.
And now when I speak my words fall heavily upon my ears.
And when I sing my songs my neighbours come not to listen.
And when I walk the streets no one looks at me.
Only in my sleep I hear voices saying in pity, "See, there lies the man whose Sorrow is dead."

AND WHEN MY JOY WAS BORN

And hen my joy was born I held it in my arms and stood on the house-top shouting, "Come ye, my neighbours, come and see, for Joy this day is born unto me. Come and behold this gladsome thing that laugheth in the sun."
But none of my neighbours came to look upon my Joy, and great was my astonishment.
And every day for seven moons I proclaimed my Joy from the house-top -- and yet no one heeded me. And my Joy and I were alone, unsought and unvisited.
Then my Joy grew pale and weary because no other heart but mine held its loveliness and no other lips kissed its lips.
Then my Joy died of isolation.
And now I only remember my dead Joy in remembering my dead Sorrow. But memory is an autumn leaf that murmurs in the wind and then is heard no more.

God of lost souls, thou who art lost amongst the gods, hear me:
Gentle Destiny that watchest over us, mad, wandering spirits, hear me:
I dwell in the midst of a perfect race, I the most imperfect.
I, a human chaos, a nebula of confused elements, I move amongst finished worlds -- peoples of complete laws and pure order, whose thoughts are assorted, whose dreams are arranged, and whose visions are enrolled and registered.
Their virtues, O God, are measured, their sins are weighed, and even the countless things that pass in the dim twilight of neither sin nor virtue are recorded and catalogued.
Here days and nights are divided into seasons of conduct and governed by rules of blameless accuracy.
To eat, to drink, to sleep, to cover one's nudity, and then to be weary in due time.
To work, to play, to sing, to dance, and then to lie still when the clock strikes the hour.
To think thus, to feel thus much, and then to cease thinking and feeling when a certain star rises above yonder horizon.
To rob a neighbour with a smile, to bestow gifts with a graceful wave of the hand, to praise prudently, to blame cautiously, to destroy a soul with a word, to burn a body with a breath, and then to wash the hands when the day's work is done.
To love according to an established order, to entertain one's best self in a pre-conceived manner, to worship the gods becomingly, to intrigue the devils artfully -- and then to forget all as though memory were dead.
To fancy with a motive, to contemplate with consideration, to be happy sweetly, to suffer nobly -- and then to empty the cup so that tomorrow may fill it again.
All these things, O God, are conceived with forethought, born with determination, nursed with exactness, governed by rules, directed by reason, and then slain and buried after a prescribed method. And even their silent graves that lie within the human soul are marked and numbered.
It is a perfect world, a world of consummate excellence, a world of supreme wonders, the ripest fruit in God's garden, the master-thought of the universe.
But why should I be here, O God, I a green seed of unfulfilled passion, a mad tempest that seeketh neither east nor west, a bewildered fragment from a burnt planet?
Why am I here, O God of lost souls, thou who art lost amongst the gods?

posted March 01, 2008 10:51 PM         

I posted this in another thread recently
Here's the link to the whole thing: Kahlil Gibran
The Madman
His Parables and Poems
(1918)

Still have not read it. Thanks for reminding me. I know what I will be reading tomorrow.