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Author Topic:   Seriousness is a disease
Mannu
Knowflake

Posts: 1717
From:
Registered: Mar 2006

posted December 17, 2007 12:24 AM     Click Here to See the Profile for Mannu     Edit/Delete Message
Question: YOU SAY THAT SERIOUSNESS IS A DISEASE. WHENEVER I REMEMBER MYSELF I FEEL SERIOUS, SO WHAT SHOULD I DO?
Don't get serious about it. Let it be so, and laugh. If you can laugh at yourself, everything is okay. People laugh at others, but never laugh at themselves. It has to be learned. If you can laugh at yourself, seriousness is already gone. It cannot make its abode within you if you are capable of laughing at yourself.
In Zen monasteries every monk has to laugh. The first thing in the morning to do is to laugh, the very first thing. The moment the monk becomes aware that he is no longer asleep, he has to jump out of bed, stand in a posture like a buffoon, like a circus joker, and start laughing, laughing at himself. There cannot be any better beginning of the day.
Laughing at oneself kills the ego and you are more transparent, more light, when you move in the world. And if you have laughed at yourself, then others' laughter toward you won't disturb you. In fact they are simply cooperating, they are doing the same thing that you were doing. You will feel happy.
To laugh at others is egoistic; to laugh at oneself is very humble. Learn to laugh at yourself -- about your seriousness and things like that. You can get serious about seriousness. Then instead of one, you have created two diseases. Then you can get serious about that also, and you can go on and on. There is no end to it; it can go on AD NAUSEAM.
So take hold of it from the very beginning. The moment you feel you are serious, laugh about it and look for where the seriousness is. Laugh, give a good laugh, close the eyes and look for where it is. You will not find it. It exists only in a being who cannot laugh.
A more unfortunate situation cannot be conceived, a poorer being cannot be conceived of, than the man who cannot laugh at himself. So start the morning by laughing at yourself, and whenever you can find a moment in the day when you have nothing to do, have a good laugh. For no particular reason -- just because the whole world is so absurd, just because the way you are is so absurd. There is no need to find any particular reason, The whole thing is so absurd that one has to laugh.
Let the laughter be a belly laughter, not a head-thing. One can laugh from the head: then it is dead. From the head everything is dead; the head is absolutely mechanical. You can laugh from the head: then your head will create the laughter, but it will not go deep in the belly to the HARA. It will not go to your
toes, it will not go to your whole body. A real laugh is just like a small child laughs. Watch his belly shaking, his whole body throbbing with it -- he wants to roll on the floor. It is a question of totality. He laughs so much that he starts crying; he laughs so deeply that the laughter becomes tears, tears come out of him. A laughter should be deep and total. This is the medicine that I prescribe for seriousness.
You would like me to give you some serious medicine. That won't help. You have to be a little foolish. In fact, the highest pinnacle of wisdom always carries foolishness in it, the greatest wise men of the world were also the greatest fools.
It will be hard to understand. You cannot think that they can be fools because your mind always divides: a wise man can never be a fool, and a fool can never be a wise man. Both attitudes are wrong. There have been great fools who were very wise.
In the old days, in every king's court, there was a great fool -- the court fool. He was a balancing force because too much wisdom can be foolish, too much of anything can be foolish. Somebody was needed who could bring things back to earth. A fool was needed in the kings' courts who would help them to laugh, otherwise wise people tend to become serious, and seriousness is an illness. Out of seriousness you lose proportion, you lose perspective. So every king's court had a fool, a great fool, who would say things and do things and bring things back to earth.
I have heard that one emperor had a fool. One day the emperor was looking in the mirror. The fool came, jumped, and hit him with his feet in the back. The emperor fell against the mirror. He was, of course, very angry and he said, "Unless you can give some reason for your foolish act which is more criminal than the act itself, you will be sentenced to death."
The fool said, "My Lord, I never thought that you were here. I thought the queen was standing here."
He had to be pardoned because he had given a reason that was even more foolish. But to find such a reason, the fool must have been very wise.
Every great wise man -- Lao Tzu, Jesus -- they have a certain quality of sublime foolishness. This has to be so because a wise man otherwise will be a man without salt, he will taste awful. He has to be a little foolish also. Then things are balanced. Look at Jesus -- riding on a donkey and saying to people, "I am the Son of God." Look at it! He must have been both. People must have laughed: "What are you saying? Saying such things, and behaving in such a way...."
But I know that's how perfect wisdom appears. Lao Tzu says, "Everybody is wise, except me. I seem to be foolish. Everybody's mind is clear; only my mind seems to be murky and muddled. Everybody knows what to do and what not to do: only I am confused." What does he mean? He is saying that "In me, wisdom and foolishness meet together." And when wisdom and foolishness meet together, there is a transcendence.
So don't be serious about seriousness. Laugh about it, be a little foolish. Don't condemn foolishness; it has its own beauties. If you can be both, you will have a quality of transcendence within you.
The world has become more and more serious. Hence so much cancer, so much heart disease, so much high blood pressure, so much madness. The world has been moved, forced, towards one extreme too much. Be a little foolish also. Laugh a little, be like a child. Enjoy a little, don't carry a serious face everywhere, and suddenly you will find a deeper health arising in you -- deeper sources of your health become available.
Have you ever heard about any fool who went mad? It has never happened. I have always been searching for a report of any foolish man who went mad. I have not come across one. Of course a fool cannot go mad because to be mad you need to be very serious.
I have also been searching to see if fools are in any way prone to be more healthy than the so-called wise. And it is so: fools are more healthy than the so-called wise. They live in the moment and they know that they are fools, so they are not worried about what others think about them. That worry becomes a cancerous phenomenon in the mind and body. They live long, and they have the last laugh.
Remember that life should be a deep balancing, a very deep balancing. Then, just in the middle, you escape. The energy surges high, you start moving upwards. And this should be so about all opposites. Don't be a man and don't be a woman: be both, so that you can be neither. Don't be wise, don't be a fool: be both, so you go beyond.


-Osho talks

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ListensToTrees
Knowflake

Posts: 2271
From: the capricious clouds, in the land formerly known as Albion
Registered: Jul 2005

posted December 17, 2007 06:34 AM     Click Here to See the Profile for ListensToTrees     Edit/Delete Message
Good philosophy. I need to try that myself!

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MysticMelody
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Posts: 2784
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Registered: Dec 2005

posted December 17, 2007 06:35 AM     Click Here to See the Profile for MysticMelody     Edit/Delete Message
Osho talks a lot doesn't he? Well, I'm too tired to read it but I can't sleep. I checked LL to see if I could find anything interesting at this time of the morning and here is what I saw when I opened Universal Codes...
It reminds of
late night t.v. shows
where people send in pictures of funny signs


The AntiChrist Dajjal will be a Reptilian ShapeShifter provided by Thorshammer
Free E-Books
Merry Christmas Everyone!

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ListensToTrees
Knowflake

Posts: 2271
From: the capricious clouds, in the land formerly known as Albion
Registered: Jul 2005

posted December 17, 2007 06:41 AM     Click Here to See the Profile for ListensToTrees     Edit/Delete Message

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Mannu
Knowflake

Posts: 1717
From:
Registered: Mar 2006

posted December 17, 2007 11:51 AM     Click Here to See the Profile for Mannu     Edit/Delete Message
MysticMelody>>>Osho talks a lot doesn't he

Yes, he sure does. These yogis/masters speaks from experience and hence they don't err. They are in touch with a deep silence withing them that is not silent but intense energy.They are talking and talking out of compassion for us to realize ourselves. They know they won't live long in their physical bodies


I liked that comment about funny signs.
Hehe, more like being on Leno's show.

People read daily newspaper to find out what did they miss while they were asleep. I come to LL, to see if I am still Mannu.

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Mannu
Knowflake

Posts: 1717
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Registered: Mar 2006

posted December 17, 2007 12:03 PM     Click Here to See the Profile for Mannu     Edit/Delete Message
Osho says learning never stops. If it did , God is dead. Its another long lecture

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BlueRoamer
Knowflake

Posts: 3402
From: Calm Blue Ocean, Calm Blue Ocean
Registered: Jun 2003

posted December 17, 2007 04:43 PM     Click Here to See the Profile for BlueRoamer     Edit/Delete Message

good advice

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Heart--Shaped Cross
Knowflake

Posts: 5869
From: 11/6/78 11:38am Boston, MA
Registered: Aug 2004

posted December 17, 2007 07:26 PM     Click Here to See the Profile for Heart--Shaped Cross     Edit/Delete Message
On Reading And Writing


Of all that is written, I love only what a man has written with his own blood. Write with blood, and you will find that blood is spirit...

He that writes in blood and aphorisms does not want to be read, but learnt by heart.

In the mountains the shortest way is from peak to peak, but for that route you must have long legs. Aphorisms should be peaks, and those spoken to should be tall and lofty.

The atmosphere rare and pure, danger near and the spirit full of a joyful wickedness: these things go well together.

I want to have goblins about me, for I am courageous. Courage which scares away ghosts, creates goblins for itself- it wants to laugh.

I no longer feel as you do; the very cloud which I see beneath me, the blackness and heaviness at which I laugh- that is your thunder-cloud.

You look aloft when you long for exaltation; and I look downward because I am exalted.

Who among you can at the same time laugh and be exalted?

He who climbs high mountains, laughs at all tragic plays and tragic realities.

Brave, unconcerned, mocking, violent- thus wisdom wants us; wisdom is a woman, and always loves only a warrior.

You tell me, "Life is hard to bear." But why should you have your pride in the morning and your resignation in the evening?

Life is hard to bear: but do not pretend to be so delicate! We are all of us fine sumpter @sses and she-@sses .

What do we have in common with the rose-bud, which trembles because a drop of dew lies on it?

It is true we love life; not because we are wont to live, but because we are wont to love.

There is always some madness in love. But there is always, also, some method in madness.

And to me also, who appreciates life, the butterflies, and soap-bubbles, and whatever is like them, seem to know most about happiness.

To see these light, foolish, pretty, lively little sprites flit about- that moves Zarathustra to tears and songs.

I would only believe in a God who could dance.

And when I saw my devil, I found him serious, thorough, profound, solemn: he was the spirit of gravity- through him all things fall.

Not by wrath, but by laughter, do we kill. Come, let us kill the spirit of gravity!

I learned to walk; since then have I let myself run. I learned to fly; since then I do not need to be pushed to move from a spot.

Now I am light, now I fly, now I see myself beneath myself, now a god dances through me.-

Thus spoke Zarathustra.


~ Friedrich Wilhelm Nietzsche

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