posted August 27, 2004 01:31 AM
Trillian, I've always loved that Auden poem, Stop All the Clocks...Rilke is good:
The Suicide's Song
So it's back once more, back up the slope.
Why do they always ruin my rope
With their cuts?
I felt so ready the other day,
Had a real foretaste of eternity
In my guts.
Spoonfeeding me yet another sip
From life's cup.
I don't want it, won't take any more of it,
Let me throw up.
Life is medium-rare and good, I see,
And the world full of soup and bread,
But it won't pass into the blood for me,
Just goes to my head.
It makes me ill, though others it feeds;
Do see that I must deny it!
For a thousand years from now at least
I'm keeping a diet.
But, My heart is really with the classic Sufi poet-mystics:
The Ruba'iyat of Omar Khayyam
1
Awake! For morning in the bowl of night
Has flung the stone that puts the stars to flight:
And lo! the hunter of the East has caught
The Sultan's turret in a noose of light.
4
Now the New Year reviving old desires,
The thoughtful soul to solitude retires,
Where the white hand of Moses on the bough
Puts out, and Jesus from the ground suspires.
11
With me along some strip of herbage strown,
That just divides the desert from the sown,
Where name of slave and sultan scarce is known,
And pity Sultan Mahmud on his throne.
20
I sometimes think that never blows so red,
The rose as where some buried Caesar bled;
That every hyacinth the garden wears
Dropt in its lap from some once lovely head.
24
Lo! some we loved, the loveliest and the best,
That time and fate of all their vintage prest,
Have drunk their cup a round or two before,
And one by one crept silently to rest.
25
And we that now make merry in the room
They left, and Summer dresses in new bloom,
Ourselves must we beneath the couch of earth
Descend, ourselves to make a couch - for whom?
28
Why, all the saints and sages who discuss'd
Of the two worlds so learnedly, are thrust
Like foolish prophets forth; their words to scorn
Are scatter'd, and their mouths are stopt with dust.
29
For let philosopher and doctor preach,
Of what they will and what they will not - each
Is but one link in an eternal chain,
That none can slip, nor break, nor over-reach.
31
Myself when young did eagerly frequent
Doctor and saint, and heard great argument
About it and about; but evermore
Came out by the same door as in I went.
32
With them the seed of wisdom did I sow
And with my own hand, labour'd it to grow:
And this was all the harvest that I reap'd -
'I came like water, and like wind I go.'
35
Up from Earth's center through the seventh gate
I rose, and on the throne of Saturn sate,
And many knots unravel'd by the road;
But not the knot of human death and fate.
43
Ah, fill the cup: - what boots it to repeat
How time is slipping underneath our feet:
Unborn tomorrow, and dead yesterday,
Why fret about them if today be sweet!
48
While the rose blows along the river brink,
With old Khayyam the ruby vintage drink:
And when the angel with his darker draught
Draws up to thee - take that, and do not shrink.
59
How long, how long in infinite pursuit
Of This and That endeavor and dispute?
Better be merry with the fruitful grape
Than sadden after none, or bitter, fruit.
60
You know, my friends, with what a brave carouse
I made a second marriage in my house;
Divorced old barren reason from my bed,
And took the daughter of the vine to spouse.
61
For 'is' and 'is-not' though with rule and line,
And 'up-and-down' by logic I define,
Of all that one should care to fathom, I
Was never deep in anything but - Wine.
64
The grape that can with logic absolute
The two-and-seventy jarring sects confute:
The subtle alchemist that in a trice
Life's leaden metal into gold transmute.
66
But leave the wise to wrangle, and with me
The quarrel of the universe let be:
And in some corner of the hubbub coucht,
Make game of that which makes as much of thee.
74
'Tis all a checker-board of nights and days
Where Destiny with men for pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the closet lays.
75
The ball no question makes of 'Aye's and 'No's,
But right or left as strikes the player goes;
And he that toss'd thee down into the field,
He knows about it all - HE knows - HE knows!
76
The moving finger writes; and, having writ,
Moves on: nor all thy piety nor wit
Shall lure it back to cancel half a line,
Nor all thy tears wash out a word of it.
77
And that inverted bowl we call the sky,
Whereunder crawling coop't we live and die,
Lift not thy hands to It for help - for It
Rolls impotently on as thou or I.
78
With Earth's first clay they did the first man's knead,
And then of the last harvest sow'd the seed:
Yea, the first morning of Creation wrote
What the last dawn of reckoning shall read.
82
And this I know: whether the one true light
Kindle to love, or wrath consume me quite,
One flash of it within the tavern caught
Better than in the temple lost outright.
83
What! out of senseless nothing to provoke
A conscious something to resent the yoke
Of unpermitted pleasure, under pain
Of everlasting penalties, if broke!
84
What! from this helpless creature be repaid
Pure gold for what he lent him dross-allay'd -
Sue for a debt he never did contract,
And cannot answer - O the sorry trade!
85
O Thou, who didst with pitfall and with gin
Beset the road I was to wander in,
Thou wilt not with predestination round
Enmesh me, and impute my fall to sin!
86
O Thou, who man of baser earth didst make,
And who with Eden didst devise the snake;
For all the sin wherewith the face of man
Is blacken'd, man's forgiveness give - and take!
KUZA-NAMA ("Book of Pots")
89
Then said another - 'Surely not in vain
My substance from the common earth was ta'en
That He who subtly wrought me into shape
Should stamp me back to common earth again.'
90
Another said - 'Why, ne'er a peevish boy
Would break the bowl from which he drank in joy;
Shall He that made the vessel in pure love
And fancy, in an after rage destroy!"
91
None answer'd this; but after silence spake
A vessel of a more ungainly make:
'They sneer at me for leaning all awry;
What! did the hand then of the Potter shake?'
92
Said one - 'Folks of a surly Tapster tell,
And daub his visage with the smoke of Hell;
They talk of some strict testing of us - Pish!
He's a good fellow, and 'twill all be well.'
97
Indeed the Idols I have loved so long
Have done my credit in men's eye much wrong:
Have drown'd my honor in a shallow cup
And sold my reputation for a song.
98
Indeed, indeed, Repentance oft before
I swore - but was I sober when I swore?
And then and then came Spring, and rose-in-hand
My threadbare Penitence apieces tore.
100
Alas, that Spring should vanish with the rose!
That youth's sweet-scented manuscript should close!
The nightingale that in the branches sang,
Ah, whence, and wither flown again, who knows!
103
Ah Love! Could Thou and I with fate conspire
To grasp this sorry scheme of things entire,
Would we not shatter it to bits - and then
Re-mould it nearer to the heart's desire!
104
Ah, Moon of my Delight who know'st no wane,
The Moon of Heav'n is rising once again:
How oft hereafter rising shall she look
Through this same garden after me - in vain!
105
And when thyself with shining foot shall pass
Among the guests star-scattered on the grass,
And in thy joyous errand reach the spot
Where I made one - turn down an empty glass!
TAMAM SHUD (It is completed)
Rumi
Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen. Not any religion or cultural system.
I am not from the East or the West, not out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all.
I do not exist, am not an entity in this world or the next, did not descend from Adam and Eve or any origin story.
My place is placeless, a trace of the traceless. Neither body or soul.
I belong to the beloved, have seen the two worlds as one and that one call to and know, first, last, outer, inner, only that breath breathing human being.
There is a way between voice and presence where information flows.
In disciplined silence it opens. With wandering talk it closes.
((Only Breath))
There is a community of the spirit. Join it, and feel the delight of walking in the noisy street, and being the noise.
Drink all your passion and be a disgrace.
Close both eyes to see with the other eye.
Open your hands, if you want to be held.
Sit down in this circle.
Quit acting like a wolf, and feel the shepherd's love filling you.
At night, your beloved wanders. Don't accept consolations.
Close your mouth against food. Taste the lover's mouth in yours.
You moan, 'She left me.' 'He left me.' Twenty more will come.
Be empty of worrying. Think who created thought!
Why do you stay in prison when the door is so wide open?
Move outside the tangle of fear-thinking. Live in silence.
Flow down and down in ever-widening rings of being.
((A Community of the Spirit))
All day I think about it, then at night I say it. Where did I come from, and what am I supposed to be doing? I have no idea. My soul is from elsewhere, I'm sure of that, and I intend to end up there.
This drunkenness began in some other tavern. When I get back around to that place, I'll be completely sober.
… The day is coming when I fly off, but who is it now in my ear who hears my voice? Who says words with my mouth?
Who looks out with my eyes? What is the soul? I cannot stop asking. If I could taste one sip of an answer, I could break out of this prison for drunks. I didn't come here of my own accord, and I can't leave that way, whoever brought me here will have to take me home.
This poetry. I never know what I'm going to say. When I'm outside the saying of it, I get very quiet and rarely speak at all.
((Who Says Words With My Mouth?))
Listen to the story told by the reed, of being separated.
'Since I was cut from the reedbed, I have made this crying sound.
Anyone apart from someone he loves understands what I say.
Anyone pulled from a source longs to go back.
… but its not given us to see the soul. The reed flute is fire, not wind. Be that empty.'
The reed is hurt and save combining. Intimacy and longing for intimacy, one song. A disastrous surrender and a fine love, together. The one who secretly hears this is senseless.
… Days full of wanting, let them go by without worrying that they do. Stay where you are inside such a pure, hollow note.
… No one lives in that without being nourished every day.
But if someone doesn't want to hear the song of the reed flute, it's best to cut conversation short, say good-bye, and leave.
((The Reed Flute's Song))
… Let the beauty we love be what we do. There are hundreds of ways to kneel and kiss the ground.
Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there.
When the soul lies down in the grass, the world is too full to talk about. Ideas, language, even the phrase each other doesn't make any sense.
The breeze at dawn has secrets to tell you. Don't go back to sleep. You must ask for what you really want. Don't go back to sleep.
… I would love to kiss you. The price of kissing is your life. Now my loving is running toward my life shouting, What a bargain, let's buy it.
… They try to say what you are, spiritual or sexual?
They wonder about Solomon and all his wives.
… But we have ways within each other that will never be said by anyone.
Come to the orchard I Spring. There is light and wine, and sweethearts in the pomegranate flowers.
If you do not come, these do not matter. If you do come, these do not matter.
((Quatrains))
This mirror inside me shows - I can't say what, but I can't not know!
I run from body, I run from spirit. I do not belong anywhere.
((The Shape of My Tongue))
The friend comes into my body looking for the center, unable to finding it, draws a blade, and strikes anywhere.
There is a light seed grain inside. You fill it with yourself or it dies.
I'm caught in this curling energy! Your hair! Whoever's calm and sensible is insane!
Do you think I know what I'm doing? That for one breath or half-breath I belong to myself? As much as a pen knows what it's writing, or the ball can guess where it's going next.
((Quatrains))
Don't run around this world looking for a hole to hide in. There are beasts in every cave!
The only real rest comes where you're alone with God.
… Sometimes you look at a person and see a cynical snake. Someone else sees a joyful lover, and you're both right!
… Joseph looked ugly to his brothers, and most handsome to his father.
((Tending Two Shops))
After all my lust and dead living I can still live with you. You want me to. You fix and bring me food. You forget the way I've been.
((Bonfire At Midnight))
When I am with you, we stay up all night. When you're not here, I can't go to sleep.
… The moment I heard my first love story, I started looking for you, not knowing how blind that was.
Lovers don't finally meet somewhere. They're in each other all along.
We are the mirror as well as the face in it.
… You would rather throw stones at a mirror? I am your mirror, and here are the stones.
((Quatrains))
… Mysteries are not to be solved. The eye goes blind when it only wants to see why.
((Someone Digging in the Ground))
Who makes these changes? I shoot an arrow right. It lands left. I ride after a deer and find myself chased by a hog. I plot to get what I want and end up in prison. I dig pits to trap others and fall in.
I should be suspicious of what I want.
((Who Makes These Changes?))
Someone says, Sanai is dead. No small thing to say.
He was not bits of husk, or a puddle that freezes overnight, or a comb that cracks when you use it, or a pod crushed open on the ground.
He was fine powder in a rough clay dish. He knew what both worlds were worth: a grain of barley.
One he slung down, the other up.
The inner soul, that presence of which most know nothing, about which poets are so ambiguous, he married that one to the beloved.
His pure gold wine pours on the thick wine dregs. They mix and rise and separate again to meet down the road.
… Be quiet and clear now, like the final touchpoints of calligraphy.
Your name has been erased from the roaring volume of speech.
Sanai
… Blind delegates by blind electorate were therefore chosen to investigate the beast, and each, by feeling trunk or limb, strove to acquire an image clear of him. Thus each conceived a visionary whole, and to the phantom clung with heart and soul.
… Each one of them - wrong and misguided all - was eager his impressions to recall. Asked to describe the creature's size and shape …
Now, for his knowledge each inquiring wight, must trust to touch, being devoid of sight, so he who only felt the creature's ear, on being asked: 'How doth its heart appear?' 'Mighty and terrible,' at once replied, 'Like to a carpet, hard and flat, and wide!' Then he who on its trunk had laid his hand broke in: 'Nay, nay! I better understand! 'Tis like a water-pipe, I tell you true, hollow, yet deadly and destructive too'; While he who'd had but leisure to explore the sturdy limbs which the great beast upbore, exclaimed: 'No, no! To all men be it known, 'tis like a column tapered to a cone!'
Each had but known one part, and no man all; hence into deadly error each did fall. No way to know The All man's heart can find: can knowledge e'er accompany the blind?
(The Blind Men and The Elephant))
… He said: 'I was a hidden treasure; creation was created that you might know me.'
… The road your self must journey on lies in polishing the mirror of your heart.
… creatures comelier than angels even seem in a dagger to have devil's faces.
Your dagger will never tell you true from false: it will never serve you as a mirror. Better to seek your image in your heart, than in your mortal clay …
The way is not far from you to the friend: you yourself are that way: set out along it.
You who know nothing of the life that comes from the juice of the grape, how long will you remain intoxicated by the outward form of the grape? Why do you lie that you are drunk?
If you drink wine, keep quiet about it: a milk-drinker says nothing, so why should you?
… How can you go forward? There is no place to go. How can you leap? You have no foot. …
… Arrange things so that when death calls, he finds your soul waiting in the street. Leave this house of vagabonds: if you are at God's door, stay there; if not, make your way there now.
… As long as you cling to your self, you will wander right and left … but, if, once freed from yourself, you finally get down to work, this door will open to you within two minutes.
… The head has two ears; the heart has just one: this one hears certitude, whilst those hear doubt.
Until you throw your sword away, you'll not become a shield; until you lay your crown aside, you'll not be fit to lead.
… And when you have abandoned both individuality and understanding, this world will become that.
… pass life and body, faith and reason by, on the road to God acquire a soul.
… Whether you exist or not is indifferent to the working of God's power.
Everything is the work of God alone, - and happy is the man that knows it!
… Read the letters with your tongue, read their meaning with your soul.
As long as your desire is pleasure, and you cherish your desire, carry on playing like a child: you are not man enough for this.
You, who have brought nothing back but foam from the ocean, you, with your possessions arrayed around you, you have not grasped the essence of the pearl, being forever engrossed in the oyster shell. Leave these muddy shells alone; bring up the pure pearl from the ocean depths.
The arrow's worth lies in hitting the mark. If you are pure, the hidden sense will emerge from the framework of the written word; for until a man steps out from impurity, how can the Koran step out from the page? As long as you are veiled in self, how can you discriminate between good and evil? The letter of the Koran is in itself no panacea for the soul: Goats do not grow fat on the goatherd's call.
((The Walled Garden of Truth))
God knows what depths and shallows each soul can navigate, the draught of every creature.
… Your best life-food is a bare table. You have no desire capable of wishing for what God has already made for you.
... Don't cry your grief. God is already saying it. He hears the ant's foot touching the rock at night, and the stone shifting in the stream, and the worm's song of praise inside the ground.
… Follow what you live within, the given, or you'll come to the end swimming in an ocean of your own shame.
((Earthworm Guidance))
… Say the Name. Moisten your tongue with praise, and be the spring ground, waking.
… As you fill with wisdom, and your heart with love, there's no more thirst.
There's only an unselfed patience waiting on the doorsill, a silence which doesn't listen to advice from people passing in the street.
((The Wild Rose of Praise))
… Decades it takes a child
to change into a poet.
((The Time Needed))
If you want the pearl, leave the inland dessert, and wander by the sea.
Even if you don't find it, at least you've been near the water.
Be a warrior! Desire something powerfully! Saddle your horse and get ready for the quest.
… Be energetic in the work that takes you to God!
The weak and sickly only think about surrender.
Lie down before the door you long to go through.
Open your loving completely.
Only a dog sits idly licking a bone.